1 Thessalonians 4:6
New Testament • 12 words with Strong's data
"That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified."
Word-by-Word Analysis
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
עֵבֶר
ʻêber
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning ...
עָשַׁק
ʻâshaq
to press upon, i.e. oppress, defraud, violate, overflow
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
גָּאַל
gâʼal
to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
עוּד
ʻûwd
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
Key Terms in This Verse
גָּאַל gâʼal
to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
Study H1350 →עוּד ʻûwd
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
Study H5749 →עֵבֶר ʻêber
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
Study H5676 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →אָח ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
Study H251 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →יָלַךְ yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Study H3212 →Cross References
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
Thou shalt not steal.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth...
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his...
To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him ...
Ye shall not steal, neither deal falsely, neither lie one to another.
O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another:
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
Woe to her that is filthy and polluted, to the oppressing city!
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
A false balance is abomination to the LORD: but a just weight is his delight.
If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
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